Showing posts with label Islamism. Show all posts
Showing posts with label Islamism. Show all posts

30 May 2010

Mr. Credit Card.

Item:Cost:
American flag$25.00
Cigarette lighter:$ 1.95
1/2 litre petrol.$ 2.50
Setting yourself on fire when burning the American flag.Priceless!
Some things, money
just can't buy.
For everything else, there's

Mr. Credit Card!
John Brennan is is an Assistant to the President and Deputy National Security Adviser for Homeland Security and Counterterrorism, On May 26, he addressed the Center for Strategic and International Studies.

Conservative commentators, the folks at IBD Editorials, for example, seized on his remarks as evidence of political correctness run amuck. For the complete text of Mr. Bennan's speech, go here. The remarks that caused the fuss are as follows:
"Our enemy is not terrorism because terrorism is but a tactic. Our enemy is not terror because terror is a state of mind and, as Americans, we refuse to live in fear. Nor do we describe our enemy as jihadists or Islamists because jihad is holy struggle, a legitimate tenet of Islam meaning to purify oneself of [or] one’s community.

And there is nothing holy or legitimate or Islamic about murdering innocent men, women and children."
What does one make of this? The phrase, "religion of peace" is widely viewed as laughable. Yet here is Brennan, nine years after 9/11, and with all that has happened since, making the same claim.

The IBD editorialist believes that Brennan was duped Citing one of the more explicit, "smite the infidels" exhortations in the Koran, he writes,

"It's plain that Brennan has been told by Muslim leaders what jihad does or doesn't mean without finding out for himself."
That "Muslim leaders" could pull the wool over Brennan's eyes is difficult to swallow. Brennan's been around. He's a career CIA officer; has a masters degree in government, with concentration in Middle Eastern Studies. Surely he remembers Palestinians dancing in the streets after 9/11; surely he recalls the American flag being burned in the streets. Surely he's seen pictures memorializing suicide bombers in West Bank homes. Surely he knows the history of Islam, the meaning of the word "dhimmi", the "rights of the Rayah", etc. Surely he knows that there is enormous sympathy for jihad in the Muslim world — not the inner struggle kind of jihad, but the "smite their necks" variety.

So what's going on? The answer is in the words that follow those quoted above. "[C]haracterizing our adversaries this way [as jihadists]," Brennan writes,
"would actually be counterproductive. It would play into the false perception that they [the terrorists] are religious leaders defending a holy cause when in fact, they are nothing more than murderers, including the murder of thousands upon thousands of Muslims. ...

"Moreover, describing our enemy in religious terms would lend credence to the lie propagated by al-Qaida and its affiliates to justify terrorism, that the United States is somehow at war against Islam. The reality, of course, is that we have never been and will never be at war with Islam. After all, Islam, like so many faiths, is part of America." [Emphasis added]
Brennan believes that characterizing Muslim terrorists as jihadists legitimizes their acts in the minds of Muslims disinclined to violence. At best, this is a pious hope. What workaday Muslims think about the people we call "terrorists" depends on many things. But the words non-Muslims use to describe such individuals isn't one of them. In recent years, European governments, France's proscription of the veil notwithstanding, have been nothing if not sensitive to Muslim sensibilities. And the result has been what? "Immigrant" violence on a massive scale; "Asian" youth on the prowl for women to assault; "suburbs" so dangerous that municipal authorities dare not enter; neighborhoods where "weekend entertainment" means "carbeque." This is in addition to the organized violence that periodically erupts in spectacular bombings.

Brennan argues that criminality is distinguishable from the "real" Islam." In effect, he sets himself up as an authority on the Muslim religion. This is presumptuous. Only Muslims can, will and should be the ones to decide what their religion is about. Brennan's conceit is also laughable. Imagine, if you will, an eleventh or twelfth century imam distinguishing Crusaders from the "real Christians" who practice a "religion of love." Imagine him telling the faithful that they should distinguish those who "hijack a religion" from the religion itself. I doubt such a preacher would have had much of following. To be sure, only a fraction of Europe's population set out for the Holy Land. But, at least initially, the Crusades were enormously popular. To have claimed that the Crusaders were anything but agents of Christendom would have been viewed as preposterous — because that's what it would have been.

The comparison is worth pursuing. At the time of the Crusades, Muslims of the Levant, were in no position to take the fight to the infidels' homeland. But they could resist the invaders. Eventually, they drove them out, and, when circumstances changed, Muslim armies swept into Europe itself. The Eastern Roman Empire fell; Constantinople became Istanbul; Suleiman the Magnificent laid siege to Vienna. Anyone who sees the "War on Terror," a term of admittedly dubious distinction, as anything other than one more battle in the centuries old struggle between Islam and the non-Islamic world is kidding himself.

By and large, the governing class, the academics, the media don't get it. For the most part, they are secular. "For God, for country and for Yale" is still the final verse of the Yale alma mater, but to most graduates of that school and other elite universities, the words mean little. The idea of killing, to say nothing of risking death, for religion is alien to their view of the world. The best they can come up with is that poverty breeds despair; despair, rage and rage, violence.

The American public, as distinct from their leaders, is more inclined to take religion seriously. The public understands commitment to God. They recognize that from such commitment both good things and bad can follow. Whether or not bin Laden's "Letter to Muslims" represents the "true" nature of Islam is beside the point. What's important is what the followers of Islam believe that nature to be. And the available evidence suggests that many subscribe to an "us-them" view of the world. How many? Enough. Enough to prevent a level of revulsion within the Muslim community that would shut the terrorists down. For ultimately, they depend on that community for cover and support. It is a worrisome state of affairs. It is not something that can be fixed from without. It is not something that can be massaged away by aid, collaboration and sensitivity. Nor will acquiescing to small assaults on American values and traditions forestall larger assaults in the future. To the contrary, it will encourage them.

Surely, Brennan must know these things. This site therefore agrees with the IBD editorialist when he wrote that Brennan was told what to say. But we doubt that the instructions came from "Muslim leaders."

Elsewhere in his speech, Brennan speaks of the importance of maintaining a strong economy. "Prosperity," he writes,
"a strong, innovative and growing U.S. economy in an open international economic system that promotes opportunity and prosperity is essential to our future and the future of generations yet to come."
The American economy, of course, is in the toilet, and the man Brennan works for is doing everything he can to see that it stays there. As we run up the bill on Mr. Credit Card, we compromise our ability to meet the dangers against which Brennan is tasked with protecting us. Some things, indeed, are priceless — the survival of America as we know it, among them.
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08 March 2010

Wilders Addresses Britain's House of Lords.


Geert Wilders leads the Dutch Freedom Party.
Last week, Geert Wilders delivered a remarkable speech to Britain's House of Lords. In an age of political correctness, Wilders is an inspiration to those who believe indigenous European culture to be threatened by an encroaching star and crescent. Referencing Winston Churchil, he concluded that
"To the previous generation, that of my parents, the word ‘London’ is synonymous with hope and freedom. When my country was occupied by the national-socialists the BBC offered a daily glimpse of hope in my country, in the darkness of Nazi tyranny. ... ‘This is London’ were a symbol for a better world coming soon.
"What will be broadcasted [sic] forty years from now? Will it still be 'This is London'? Or will it be 'This is Londonistan'? Will it bring us hope? Or will it signal the values of Mecca and Medina? Will Britain offer submission or perseverance? Freedom or slavery? The choice is yours. And in the Netherlands the choice is ours.

"Ladies and gentlemen, we will never apologize for being free. We will and should never give in. And, indeed, as one of your former leaders said: We will never surrender."

Wilders' remarks can be read in full here.
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13 July 2009

Rights of the Rayah.


Support Geert Wilders and the Dutch Freedom Party.
While perusing 19th century numbers of The Contemporary Review for an unrelated purpose, your faithful correspondent happened upon an article that throws interesting light on Muslim attitudes towards non-believers. “The Constantinople Massacre and its Lesson” (McColl, C. 1895. Contemp. Rev. 68: 744-760) recounts the murder by urban mobs and police of Armenians demonstrating against the persecution of their co-religionists in the Turkish countryside. What is so interesting about this essay, which was written some twenty years before the fact, is its description of the context in which the subsequent genocide would transpire. Here are some particulars that may be compared with conditions today in countries such as Egypt, Iran and Saudi Arabia:


  1. The term “Rayah,” we learn, “is the common designation of Christians, Jews and Parsees in Turkey. It means a flock – very appropriately, since the non-Mussulman [non-Muslim] subjects of the Sultan are regarded and treated by their rulers as a flock of defenceless [sic] sheep, whose raison d’etre is to be fleeced or slaughtered at the discretion of their masters.”

  2. “The sacred law of Islam forbids the murder of a Rayah who has paid his yearly ransom for the right to live and is otherwise innocent; but it declares … that if, nevertheless, a true believer should deliberately kill a Rayah the murderer is not to be punished in any way.”

  3. “Purely Christian evidence is inadmissible, and a Muslim will not give evidence in favor of a Christian against a true believer;”

  4. “They [non-Muslims] are forbidden to have arms of any kind.”

  5. “They [non-Muslims] are obliged by law to give three days’ gratuitous hospitality to any Mussulman official or traveler who demands it: … from a pasha to a beggar.”

  6. “The [non-Muslim] peasantry pay their taxes in kind, which amounts in all to more than 60 per cent of the produce.”

  7. “Rayahs are … subject to forced labour at the bidding of the local authorities and landlords.”

  8. “They [non-Muslims] are required to wear a peculiar dress, to mark them off from the Muslims.”

  9. “They [non-Muslims] are forbidden to ride horses, but may ride donkeys, from which, however, they must dismount when they meet a Muslim.”

  10. “By the unchangeable law of Islam, Jews are forbidden to build synagogues and Christians churches. They may repair old buildings, but on the same site and of the same dimensions. And even for this they must obtain a firman [administrative order] from Constantinople. … The churches must have no bells, for fear of offending the religious sensibilities of the Mussulmans; and for the same reason there must be no singing inside churches or synagogues, or lamentation or singing at funerals.”

  11. “Apostasy from Islam is death alike to converter and converted. On the other hand, it is a penal crime for a Jew or Christian to dissuade a friend or relation from becoming a Mohammedan.”

  12. “The most opprobrious language is applied in official language and courts of justice to Christians and Jews. They are called ‘dogs’ and ‘pigs,’ and in burial certificates … are said not to be ‘dead,’ but ‘damned.’ … Here is a burial certificate, attested by a British Ambassador.
    ‘We certify to the priest of the Church of Mary (in Armenia) that the impure, putrid, stinking carcase of ________, damned this day, may be concealed under ground.’” [Emphasis added]

In 1895, the Ottoman Empire still included European territories west of the capital, much of North Africa, the Levant, as well as the livable fringes of the Arabian Desert. So it is difficult to argue that the conditions described by McColl were restricted to some Anatolian backwater.

Since 9-11, Muslim attitudes toward, and treatment of, non-believers have been the subject of much discussion. What brought this correspondent up sharp was, not the above-listed particulars, with which he was largely familiar - see, for example, a recent speech by Geert Wilders (photograph above) linked here or, more extensively, The Dhimmi: Jews and Christians under Islam - but their enumeration in an essay published long before contemporary Jihadist invective against Great and Little Satans. For those who would portray the Caliphate’s would-be resurrectors as outside Islamic cultural and religious norms, McColl’s essay offers sobering counterpoint.
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